Report toward Mental health Class Appointment, Alexandria, UAR, EM/MH
MAHABHARATA from Krishna-Dwaipayana Vyasa. 4 vols, transl. Kilometer Ganguli (1883-1896). Reprint 1993, regarding 1970 edition. The Delhi: Munshiram Manoharlal. cherishest thou particularly a dad, the blind, the newest foolish, the fresh lame, the latest misshapen, the brand new friendless, and you will ascetics which have no property.” Sabha Parva, V. * The advice is provided to help you Queen Yudhishthira one “Once they which might be to get doing work in Sraddhas happen to end up being foolish, blind, otherwise deaf, proper care might be delivered to utilize them including Brahmanas conversant towards Vedas”. Vana Parva, CLXLIX. * When you look at the Bhishma’s prolonged deathbed discourse, new trendy updates off dispassionateness is actually represented by the example of disabled some body, due to the fact “the newest blind, the brand new deaf, plus they which can be destitute of need, try very well consoled to the loss of the sensory faculties”. Santi Parva (ii), CCLXII. Probably the tip would be the fact ‘what you have never got, you never miss’; but Ganguli’s footnote provides the handicapped some one since “Devairapihita-dwarah”, definition “individuals whose doors (senses) were closed by deities, i.elizabeth. men that have sensory faculties that are faulty otherwise forgotten.” Select of many components inside the: Kilometers (1997) “Records . Mahabharata” (below), taken from: * Adi Parva chapters step one, step three, 42, 49, 63, 67, 72, 76, 79, 83-84 (Yayati), 95, 98, 104 (Dirghatamas), 106 (beginning regarding blind Dhritarashtra), 109, 110 (Gandhari), 134, 136, 143, 147 (pot-direct Gatotkacha), 225 (industrial disability away from tobacco). * Sabha P., ch. 5, ten, 17 (Jarasandha), 23, 31, 42 (Sisupala), 50, 51, 55, 63, 72, 80. * Vana P., ch. 2 (mental illness), 44, 70 (Vahuka), 107, 112 (Rishyasringa), 116 (sons away from Jamadagni), 119, 122 (Chyavana), 124-125, 132-134 (Ashtavakra), 136-137, 149, 199, 206 (rottenness during the area leads to beginning problems), 208, 211, 229 (madness), 231 (ideas on how to manage husbands), 238, 270 (Vishnu as dwarf), 274 (hunchback Manthara), 292-296 (Savitri and you can Dyumatsena). * Virata P., ch. 2 (Arjuna as the eunuch), cuatro, 11, 18, 70. * Udyoga P., ch. several, twenty two, 31 (Yudhishthira welcomes all disabled some body at the judge), 29, 33, 34, 44, 51, 55, 64, 69 (blind leading blind), 71, 92, 130, 147, 149, 163, 169, 195 (spies concealed given that handicapped anyone) * Bhishma P., ch. step three, 122. * Drona P., ch. 51, 142, 182, 202 (deformed retinue from Mahadeva). * Karna P., ch. 4. * Salya P., ch. 58 (cracking Duryodhana’s thighs). * Sauptika P., ch. six (difference from attacking) * Stree P., ch. cuatro (development of fetus), twelve, 24 (roving sleeve today cut-off). * Santi P., ch. nine, fourteen, 16, 23, twenty five, twenty-six, 37, 43, 59, 69, 83, 90, 135, 157, 160, 163, 174, 175, 180 (Kasyapa), 213, 214, 262, 266, 278, 281, 287, 288, 289, 299, 302 (infancy), 304, 314 (Tamas), 342. * Anusasana P., ch. 17, 23, 24, 26, 38, forty (Sakra may appear given that an idiot), 44, 59, 85, ninety, 99, 104 (cannot mock disabled anyone), 124 (fortunate dwarfs), 145, 146. * Aswamedha P., ch. eight, thirty six, 59, 90. * Asramavasika P., ch. 5, 15, thirty-five.
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El-MAHI, Tigani (1960) Religion and you may Public Compliance. Wade./110, November 15. [Which Eastern Mediterranean Part] [Annotation predicated on commentary by the John Racy, see lower than.] The latest recognized Sudanese psychiatrist and you may Whom regional coach, Dr Este-Mahi, typed of numerous files (find Juicy, 1970, pp. 133-138) illustrative of your own internal lifetime, private relations and you may mental stresses of men and women about Arab part. He had been never daunted by having to build observations regarding practice of Islam and its instruction throughout the quickly switching Arab nations. In this paper, El-Mahi suggests social areas of Islam changing meet up with changed facts. (In another paper, El-Mahi, making a spot regarding the habits, character and impact, used a classic tale which also can be applied better for some issue of religious trust: An alcoholic, a keen opium eater and you will a beneficial hashish user reached Isfahan one night to obtain the entrance currently signed. Brand new alcoholic recommended that they batter the latest door off, and thus acquire admittance. The fresh new opium eater believe they best to bed where they were until day, in the event the door is unsealed. The newest hashish member advised which they ought to enter from the trick opening.)